Download Archaeological Site Museums in Latin America by Helaine Silverman PDF

By Helaine Silverman

Some of the best archaeological websites on the earth are present in Latin the United States, and archaeological tourism is largely touted as an answer to the poverty that plagues a lot of this quarter. website museums are enjoying a big function within the presentation of those reveals to the general public. even if created by way of nationwide corporations, by means of the archaeologists operating at those websites, or according to neighborhood people’s information of the aptitude improvement and monetary advantages of tourism, web site museums are significant academic venues, selling a feeling of possession of the prior between resident or within sight populations, in addition to higher neighborhood curiosity in cultural history and its renovation. even as, they represent a tremendous history administration procedure; they could mitigate looting and location destruction, thereby serving as a primary defensive position in website upkeep.        
            Archaeological website Museums in Latin the United States is the 1st edited quantity to accommodate archaeological web site museums. advanced on many degrees, the production of a domain museum is addressed in 13 case reviews through the individuals to this “how to,” “what to expect,” and “what to not” primer. 9 of the authors have really equipped or rehabilitated website museums and/or created a improvement undertaking at one. Their undertakings have concerned major interplay with the area people in a hugely equitable instead of top-down endeavor.
            This instruction manual for archaeologists and history managers can quite simply be integrated into museum, history, and ethics classes, and real box concepts.

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In addition, the majority of the inhabitants, relatively recent immigrants to the area who make a living through farming and cattle ranching, have been financially and educationally unprepared to advance and mature development plans. Exceedingly difficult social relations and competition in the locality are accompanied by the illegal trafficking in Olmec artifacts. What is the cultural patrimony for? Who is it for? These basic questions are cause for profound reflection. In this chapter we shall try to illustrate how the cultural patrimony of this region has been used in the past by giving a background of local history, followed by summaries of different attempts to establish community museums: an unsuccessful one at El Azuzul ranch and two others, both successful, in the villages of Potrero Nuevo and Tenochtitlán, respectively.

The protection of Olmec monuments was achieved, and Tenochtitlán and Potrero Nuevo take pride in their museums, which are visited every year by hundreds of national and international tourists (mostly during the months of least rainfall). However, the museums have not spontaneously generated any secondary productive activities despite intermittent attempts to encourage craft production. From the inhabitants’ point of view, sporadic tourism—largely attributable to the dirt access roads and dramatic seasonal variations—cannot generate a reliable source of income.

Given that nine colossal heads and numerous other stone monuments had already been removed to major museums, Cyphers was in complete agreement that any newly found sculptures should stay in Tenochtitlán, in the event that at some point the community might be able to benefit from their presence. The first incentive for the community museum in Tenochtitlán came in 1993 from a government agency called Culturas Populares. But the ground plans for a modest building were rejected by the community, which had illusions of a grand museum.

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