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Hoffmann, and L. Pernot. L’ invention de l’ autobiographie d’ Hésiode à Saint Augustin: actes du deuxième colloque de l’ Equipe de recherche sur l’ hellénisme post-classique. Paris, . Blanshard, A. ” In The World of Ion of Chios, edited by Jennings and Katsaros, – . Leiden, . Blomqvist, J. The Date and Origin of the Greek Version of Hanno’s Periplus, With an Edition of the Text and a Translation. Lund, . J. I. G. Weiss, –. New Haven, . J. Gray, Oxford Readings in Xenophon, – .

In The Long March. Xenophon and the Ten Thousand, edited by Lane Fox. New Haven, . J. Gray, Oxford Readings in Xenophon, –. Oxford, . Marincola, J. Authority and Tradition in Ancient Historiography. Cambridge, . Morrow, G. Plato’s Epistles; A Translation, With Critical Essays and Notes. Indianapolis, . Most, G. ” JHS  (): –. Norden, E. Agnostos Theos Untersuchungen zur Formengeschichte religiöser Rede, –. Berlin, . S. ” G&R  (): –. Pearson, L.

Classical greece  tion of a trial in order to focus on these achievements; Misch points out that Plato presented Socrates defending himself against the charges of his trial, but Isocrates presents himself. Isocrates adopts the defensive stance from the outset when he says that rival sophists regularly slander him (: are speaking badly of his occupation and saying that he writes for court cases, foolish babble that he has hitherto ignored since he dealt with much more elevated speeches than that; cf.

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