By Myles F. Burnyeat
M.F. Burnyeat taught for 14 years within the Philosophy division of collage university London, then for 18 years within the Classics college at Cambridge, 12 of them because the Laurence Professor of old Philosophy, earlier than migrating to Oxford in 1996 to develop into a Senior study Fellow in Philosophy in any respect Souls collage. The reviews, articles and studies accrued in those volumes of Explorations in historic and smooth Philosophy have been all written, and all yet released, prior to that decisive switch. no matter if designed for a scholarly viewers or for a much wider public, they vary from the Presocratics to Augustine, from Descartes and Bishop Berkeley to Wittgenstein and G.E. Moore. Their subject-matter falls below 4 major headings: half I on good judgment and Dialectic, half II on Scepticism historical and sleek, half III on wisdom, half IV on Philosophy and the nice lifestyles. The identify ‘Explorations’ good expresses Burnyeat’s skill to find new facets of generic texts, new methods of fixing previous difficulties. In his palms the historical past of philosophy turns into itself a philosophical activity.
A selection of essays by means of one of many world's maximum historic philosophers alive today
The in basic terms position the place rather a lot of his formerly released paintings is collected
Includes many seminal contributions to the subject
Table of Contents:
Part I. common sense and Dialectic:
1. Protagoras and self-refutation in later Greek philosophy
2. Protagoras and self-refutation in Plato's Theaetetus
3. The upside-down back-to-front sceptic of Lucretius IV.472
4. Antipater and self-refutation: elusive arguments in Cicero's Academica
5. Gods and heaps
6. The origins of non-deductive inference
7. Enthymeme: Aristotle at the good judgment of persuasion
Part II. Scepticism historic and Modern:
8. Can the sceptic dwell his scepticism?
9. Tranquillity with no cease: Timon, frag. 68
10. Idealism and Greek philosophy: what Descartes observed and Berkeley missed
11. Conflicting appearances
12. The sceptic in his position and time
13. Dissoi logoi
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Additional resources for Explorations in Ancient and Modern Philosophy, Volume 1
It guarantees that, no matter how ‘wild’ and variable (from the commonsense point of view) a person’s experience may be, the judgements he is led to will be true for him, giving him certain knowledge of how things are for him. If, as Protagoras holds, all things are for each person exactly as they appear to him, no one can be mistaken about the reality that confronts him, of which he is the sole authoritative judge (measure). But it is clear that Plato also understands Protagoras to make the further claim that nothing is true for a person unless it seems to him to be so, unless he believes it.
Even if the story itself derives from a fifth-century original, which is at least doubtful, there is no reason to claim antiquity for the scholiast’s technical terminology. In fact, there are parallels of structure and nomenclature between these dilemmas and others, which 68–69] Protagoras’ self-refutation in later philosophy 25 in sum make a bundle of evidence that Hellenistic logicians and/or rhetoricians were much interested in the logic of dilemmas. (a) One link is the term ‘crocodilites’ (formed on the analogy of ‘sorites’ from soros, a heap), which two authors apply to the Tisias–Corax dilemmas (Sopater as quoted in Rabe (1935) x, n.
Just this, of course, is what we expect to find after the initial reference to Protagoras’ own view (171a7), which (A) is meant to formulate. Furthermore, if (A) is not so understood, what the opponents disagree with when they judge that (A) is false will not be the view of Protagoras; that is, not only Socrates’ argument but Protagoras’ opponents too will be guilty of a striking irrelevance. Second, having once adopted the appropriate reading of ‘true’, we must stick to it throughout the argument.