Download Extracting the Stone of Madness: Poems 1962 - 1972 by Alejandra Pizarnik PDF

By Alejandra Pizarnik

The 1st full-length assortment in English through one in every of Latin America’s most vital twentieth-century poets.

Revered by means of the likes of Octavio Paz and Roberto Bolano, Alejandra Pizarnik remains to be a hidden treasure within the U.S. Extracting the Stone of insanity: Poems 1962–1972 contains all of her center to overdue paintings, in addition to a range of posthumously released verse. enthusiastic about issues of solitude, early life, insanity and dying, Pizarnik explored the transferring valences of the self and the border among speech and silence. In her personal phrases, she was once attracted to "the anguish of Baudelaire, the suicide of Nerval, the untimely silence of Rimbaud, the mysterious and fleeting presence of Lautréamont,” in addition to to the “unparalleled intensity” of Artaud’s “physical and ethical suffering.”

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Additional info for Extracting the Stone of Madness: Poems 1962 - 1972

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Because LexisNexis does not display the pictures that accompany some of the articles, only texts have been included in the study. 134 34 Stereotypes and Self-Representations of Women with a Muslim... servative positioning in their respective countries,135 which makes them well suited for comparison. The analysis of newspaper articles has a quantitative and a qualitative component. g. news report, feature story, or opinion piece), ethnic and religious background of author (as far as this can be determined based on the author’s name), background of people used as sources, labels used for women with a Muslim background, topic the women are connected with, and the role attributed to Islam in the text (negative, positive, neutral, or not mentioned at all).

Page=activiteiten (accessed 15 May 2014). page=geschiedenis (accessed 15 May 2014); Adeela Nawaz – MashriQ SV (interviewed 4 June 2013). 81 AJO-membership was open to all Muslim and non-Muslim youth regardless of their religious denomination. However, the Shiite beliefs were central to the activities.  26–27. 83 Leila Moallemzadeh – AJO (interviewed 18 June 2013). 24 Stereotypes and Self-Representations of Women with a Muslim... 84 By 2010, these activities attracted about a hundred people, while a few hundred people received the monthly newsletter.

12–13. 91 “Aktivitetskalenderen Høsten 1996”, MiRA – Forum for Minoritetskvinner (1996), p. 30; “Aktivitetskalenderen Våren 1997” MiRA – Forum for Minoritetskvinner (1996), p. no/no/component/content/article/19-om89 26 Stereotypes and Self-Representations of Women with a Muslim... Centre was approached by more than 10,000 people, 60 % of whom were ethnic minority women. 92 The active core is still highly diverse, not only in terms of ethnicity but also in terms of age and socio-economic status.

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