By Peter Olsthoorn
Argues for revitalizing where of honor in modern life.
during this heritage of the improvement of principles of honor in Western philosophy, Peter Olsthoorn examines what honor is, how its which means has replaced, and even if it might nonetheless be of use. Political and ethical philosophers from Cicero to John Stuart Mill inspiration experience of honor and obstacle for our attractiveness may support us to figure out the right kind factor to do, and simply as very important, offer us with the much-needed rationale to do it. this present day, open air of the army and a few different wallet of resistance, the proposal of honor has develop into heavily old-fashioned, whereas the time period itself has nearly disappeared from our ethical language. so much people imagine that individuals should do what's correct in response to a love for justice instead of from a priority with how we're perceived via others. Wide-ranging and obtainable, the ebook explores the function of honor in now not purely philosophy but additionally literature and struggle to make the case that honor can nonetheless play an enormous position in modern life.
“…a well timed philosophical exam of honor.” — CHOICE
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Additional info for Honor in Political and Moral Philosophy
Kaye, in his influential introduction to the 1924 Oxford University Press edition of the Fable, “Mandeville means by vice pretty much what Erasmus means by folly” (Fable vol. I p. cvii). Although certainly not neglected, Mandeville’s work has not been the subject of much recent research, and perhaps that is partly because many consider Kaye’s introduction to be the final word on Mandeville. Mandeville’s continuous irony, satire, and at times cynicism, might form another explanation; it makes it difficult to establish what his “true” position was on a particular topic.
Authors such as Locke, Mandeville, Hume, and Smith gave a distinctively modern turn to the notion of honor, and made it into something less hierarchical, and a little more internalized; the main reason their texts interest us here. Although we have to avoid reading these texts as if they were written by our contemporaries, studying them “represents a leap of faith that these works will repay our efforts” (Saxonhouse 1993, 22). The Art of Governing Men Locke is at present best known for his writing about concepts with a contemporary ring, such as the rule of law and the freedom of government interference in our private lives (notions that stem from his Second Democratic Honor and the Quiet Virtues 35 Treatise on Government).
3–4). In Cicero’s view true and philosophic greatness of spirit regards the moral goodness to which nature most aspires as consisting in deeds, not in fame, and prefers to be first in reality rather than in name. 65). Or, as Aristotle stated it before him: the rightfully proud man despises honor from ordinary people, given on trivial grounds (Nicomachean Ethics 1124a). Honor does not consist of the applause of the masses, and especially when we are doing well, we should not listen to flatterers suggesting that we are entitled to praise when we actually are not.