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By Paul A. Shackel, Erve J. Chambers

This edited quantity presents a cross-section of the state of the art ways that archaeologists are constructing new methods to their paintings with groups and different stakeholder teams who've unique curiosity within the makes use of some time past.

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Houston, TX. Clifford, James P. (1997). Routes: Travel and Translation in the Late Twentieth Century. : Harvard University Press. Cook, Samuel R. (2000). Monacans and Miners: Native American and Coal Mining Communities in Appalachia. Lincoln: University of Nebraska Press. , Mark Aldenderfer, and Karen Doehner. (2000). Working Together: Native Americans and Archaeologists. : Society for American Archaeology. , and Trudy Lamb Richmond. ” In Making Alternative Histories: The Practice of Archaeology and History in Non-Western Settings, ed.

Not insignificantly, they have also established a precedent for federal recognition of the continuity of Monacan people from prehistory to the present. The dispersed community of today is thus, interestingly, a new version of an old pattern. pgsI 1/8/04 1:25 PM Page 31 Monacan Meditation • 31 have envisioned. Instead, it arose as a desire of the Monacan Tribal Council and has taken on perhaps as much significance as any other archaeology project that we have collaborated on over the past decade. In brief, in reporting on the analysis and plans for repatriation/reburial which the university had negotiated with the state and the tribal leaders, I made a request to keep samples for possible future analysis.

Indigenous Archaeology: American Indian Values and Scientific Practice. : Altamira Press. Wood, Karenne, and Diane Shields. (1999). The Monacan Indians: Our Story. : Office of Historical Research, Monacan Indian Nation. ” This endeavor relates closely to anthropological interests in forming “dialogic” relationships with traditional research subjects, and it seeks to move collaboration to a level that involves significant and sincere cooperation between stakeholders. The Levi Jordan Plantation public archaeology project described here is partly conducted on the Internet, a feature that McDavid suggests can provide greater opportunity for equitable exchange among its varied participants.

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