Download Preserving the Sacred: Historical Perspectives of the Ojibwa by Michael Angel PDF

By Michael Angel

The Midewiwin is the conventional non secular trust process critical to the realm view of Ojibwa in Canada and the united states. it's a hugely complicated and wealthy sequence of sacred teachings and narratives whose upkeep enabled the Ojibwa to resist critical demanding situations to their complete social textile through the nineteenth and twentieth centuries. It continues to be a massive residing and religious culture for plenty of Aboriginal humans today.
     The rituals of the Midewiwin have been saw via many nineteenth century Euro-Americans, such a lot of whom approached those ceremonies with hostility and suspicion. accordingly, even though there have been many money owed of the Midewiwin released within the nineteenth century, they have been usually riddled with misinterpretations and inaccuracies.
     Historian Michael Angel compares the early texts written concerning the Midewiwin, and identifies significant, universal misconceptions in those money owed. In his clarification of the old position performed via the Midewiwin, he offers replacement viewpoints and factors of the importance of the ceremonies, whereas respecting the sacred and symbolic nature of the Midewiwin rituals, songs, and scrolls.

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Extra resources for Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin

Sample text

Therefore, the young man undertook a vision quest on his own and was visited by a manidoo from the East. 70 The young man was promised a new medicine by the manidoo, which, it was said, would either cure or kill all those who took it. 71 The Waabanowiwin appears to have originated as a healing ritual in which Waabanowag received power (mashkiki) through a vision. Their power could be used for good purposes, such as for healing the sick, or for locating game. However, popular Ojibwa tradition and EuroAmerican reports suggest that it was often, if not mainly, used for the evil purposes, such as harming or even killing people, or as a love potion to bring people under their control.

80 Nothing was as it seemed in the Anishinaabe world. ANISHINAABE RELIGION AND SOCIETY While traditional healers were individuals who had received extraordinary amounts of power from the manidoog, every individual in Anishinaabe society had the potential to receive blessings during his or her vision quest, and almost all Anishinaabe actions had a ceremonial aspect to them. From the birth and naming of a child, to the ceremonies for the dead, individuals pleaded with the manidoog for "pity," and gave thanks for any blessings received.

After a quarter of an hour of silence, the voice ofTurtle was heard again, so the Jiisakiiwinini translated. He explained that Turtle had visited Fort Niagara, where he had seen no troops, but on proceeding further towards Montreal, the river was covered with boats full of soldiers on their way up the river to make war. The answer was that he would fill their canoes with gifts and every man would be able to return home safely. Henry related that after the questions of "public interest" had been answered, individuals were able to ask personal questions such as concerns about absent friends.

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