The Last King of Lydia

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The Last King of Lydia

The Last King of Lydia

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Braun, T. F. R. G. (1982). "The Greeks in Egypt". In Boardman, John; Hammond, N. G. L. (eds.). The Cambridge Ancient History. Vol.3. Cambridge: Cambridge University Press. pp.32–56. ISBN 978-0-521-23447-4. The region of the Lydian kingdom was during the 15th–14th centuries BC part of the Arzawa kingdom. However, the Lydian language is usually not categorized as part of the Luwic subgroup, unlike the other nearby Anatolian languages Luwian, Carian, and Lycian. [5] Portrait of Croesus, last King of Lydia, Attic red-figure amphora, painted ca. 500–490 BC. Tripolis on the Meander is an ancient Lydian city in Turkey. Tripolis on the Meander is an ancient Lydian city in Turkey. Geography [ edit ] Büyük Menderes River also known as Maeander is a river in Lydia. After these successes, he moved to the west, where he conquered parts of the Troad and the Greek city of Colophon. From now on, Lydia had a harbor. Briquel, Dominique (2013). "Etruscan Origins and the Ancient Authors". In Turfa, Jean (ed.). The Etruscan World. London and New York: Routledge Taylor & Francis Group. pp.36–56. ISBN 978-0-415-67308-2. Once Croesus's position as king was secure, he immediately launched a military campaign against the Ionian city of Ephesus. The ruling dynasty of Ephesus had engaged in friendly relations with Lydia consolidated by diplomatic marriages from the reign of Gyges until that of Alyattes: the Ephesian tyrant Pindar, who had previously supported Pantaleon in the Lydian succession struggle, was the son of a daughter of Alyattes, and was thus a nephew of Croesus. After Pindar rejected an envoy by Croesus demanding Ephesus to submit to Lydia, the Lydian king started to pressure the city and demanded that Pindar leave it and go into exile. After Pindar accepted these terms, Croesus annexed Ephesus into the Lydian Empire. Once Ephesus was under Lydian rule, Croesus provided patronage for the reconstruction of the Temple of Artemis, to which he offered a large number of marble columns as dedication to the goddess. [8]

In 547 BC, the Lydian king Croesus besieged and captured the Persian city of Pteria in Cappadocia and enslaved its inhabitants. The Persian king Cyrus The Great marched with his army against the Lydians. The Battle of Pteria resulted in a stalemate, forcing the Lydians to retreat to their capital city of Sardis. Some months later the Persian and Lydian kings met at the Battle of Thymbra. Cyrus won and captured the capital city of Sardis by 546 BC. [82] Lydia became a province ( satrapy) of the Persian Empire.

Definition

King Croesus’ ultimate goal was to consolidate even more power in his hands. According to Herodotus, this makes him “the first of the barbarians who had dealings with the Greeks, forcing some of them to become his tributaries, and entering into alliance with others.” Croesus’ Wealth The map of Ionia and Lydia around 50 AD. (Credit: Caliniuc, Wikimedia Commons, CC BY 4.0) Mellink, M. (1991). "The Native Kingdoms of Anatolia". In Boardman, John; Edwards, I. E. S.; Hammond, N. G. L.; Sollberger, E.; Walker, C. B. F. (eds.). The Cambridge Ancient History. Vol.3. Cambridge: Cambridge University Press. pp.619–665. ISBN 978-1-139-05429-4.

Herodotus says the Heraclids ruled Lydia for 505 years through 22 generations with son succeeding father all down the line from Agron to Candaules. [8] While Candaules was the last of the Heraclids to reign at Sardis, Herodotus says Agron was the first and thereby implies that Sardis was already the capital of Lydia in Maeonian times. [7] Candaules died c.687 BC and so the 505-year span stated by Herodotus suggests c.1192 BC for Agron's accession. [9] That is about the time the Hurri-Hittite empire collapsed and thus the land of seha river could become independent from its Hittite overlords and gives more credibility to the tradition heard by Herodotus.Under Croesus's rule, Lydia continued its good relations started by Gyges with the Saite Egyptian kingdom, then ruled by the pharaoh Amasis II. Both Croesus and Amasis had common interests in fostering trade relations at Naucratis with the Greeks, including with the Milesians who were under Lydian authority. These trade relations also functioned as an access point for Greek mercenaries serving the Saite pharaohs. [2] Candaules (died c.687 BC; Greek: Κανδαύλης, Kandaulēs), also known as Myrsilos (Μυρσίλος), [1] was a king of the ancient Kingdom of Lydia in the early years of the 7th century BC. According to Herodotus, he succeeded his father Meles as the 22nd and last king of Lydia's Heraclid dynasty. He was assassinated and succeeded by Gyges. [1] [2] The boundaries of historical Lydia varied across the centuries. It was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the military power of Alyattes and Croesus expanded Lydia, which, with its capital at Sardis, controlled all Asia Minor west of the River Halys, except Lycia. After the Persian conquest the River Maeander was regarded as its southern boundary, and during imperial Roman times Lydia comprised the country between Mysia and Caria on the one side and Phrygia and the Aegean Sea on the other.

Alyattes bequeathed this empire to his son Croesus, whose reign started after a civil war against his half-brother Pantaleon.After defeating Croesus, Cyrus adopted the use of gold coinage as the main currency of his kingdom. The use of croesid coins under the Persian Empire would continue under Cyrus, and would end only after Darius the Great replaced them by the Persian daric. These late croesid coins bearing "bull and lion" images used under Cyrus differed from previous Mermnad croesids in that they were lighter and their weight was closer to those of the early golden darics and silver sigloi. [34] In popular culture [ edit ] Lydia had numerous Christian communities and, after Christianity became the official religion of the Roman Empire in the 4th century, Lydia became one of the provinces of the diocese of Asia in the Patriarchate of Constantinople.



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