By Eugene McNamee (auth.), Peter D. Rush, Olivera Simić (eds.)
The paintings of Transitional Justice examines the connection among transitional justice and the practices of artwork linked to it. artwork, along with theater, literature, images, and picture, has been fundamental to the certainty of the problems confronted in events of transitional justice in addition to different matters coming up out of clash and mass atrocity. The chapters during this quantity soak up this knowing and its calls for of transitional justice in occasions in different nations: Afghanistan, Serbia, Srebenica, Rwanda, Northern eire, Cambodia, in addition to the reviews of ensuing diasporic groups. In doing so, it brings to undergo the insights from students, civil society teams, and artwork practitioners, in addition to interdisciplinary collaborations.
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Extra info for The Arts of Transitional Justice: Culture, Activism, and Memory after Atrocity
47. Theidon, Kimberly. 2009. Editorial The International Journal of Transitional Justice 3: 295–300. 48. Veitch, Scott ed. 2007. Law and the Politics of Reconciliation Aldershot: Ashgate. 49. Weinstein, Harvey M. 2011. Editorial The International Journal of Transitional Justice 5: 1–10. 50. B. Yeats. 2000. Selected Poems London: Penguin. 51. Zolkos, Magdalena. 2008. The time that was broken, the home that was razed: deconstructing Slavenka Drakulic’s storytelling about Yugoslav war crimes. International Journal of Transitional Justice 2: 214–226.
Editorial The International Journal of Transitional Justice 3: 157–162. 38. Mitchell, George. 1999. Making Peace London: Heinemann. 39. Mutua, Makau. 2001. Savages, Victims and Saviours: The Metaphor of Human Rights, Harvard International Law Journal, 42, (Winter): 201–245. 40. Powell, Jonathan. 2008. Great Hatred, Little Room: making peace in Northern Ireland London: Bodley Head. 41. Resnik, Judith and Curtis, Denis. 2011. Representing Justice: Invention, Controversy, and Rights in City-States and Democratic Courtrooms New Haven: Yale University Press, 42.
What is the truth when we organize activities for 8th March, International Women’s Day, and we have a cordon of policemen around us? For protection or are we, Women in Black, the worst part of this Serbian Society? Remember the past to live in your present. But my present is also a problem. We have choices about what to remember and what is forgotten. 34 L. McLeod et al. I will never forget the International Day of Human Rights in 2008. On one side you have the Citizens of Belgrade and NGOs and on the other side Obraz.