By Abul Hasan Ali Nadwi
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Extra resources for The Economic Order of Islam
XXIII :1-4. XXVII : 1-3. 69 . XXXI : 3-5. 68 48 49 And woe be to the associators, who pay not the poor-rate, and they! 70 In these verses the word Zakat has explicitly occurred. Otherwise, the mention of expending in the way of Allah has, every now and then, been made in Maccan Suras. Neverthless, the connotation of this Zakat was not more than the common alms and charity and in these Maccan Suras its rules, how and among whom to distribute and disburse it were not described. It was in the year 9th Hijrah when the Sura ‘Bara’at’ was revealed.
37 . LIX : 9. 38 . IV : 5. 36 35 36 Here in this verse, the personal property and wealth of imbecile orphans and inept youngsters that they get in inheritance has been treated as the property of the community. It is defined as the mainstay of life and livelihood of the community. It is, on this very ground, forbidden to be handed over to them, even though it is their own property. 11. And lastly, through the law of inheritance, each and every wealth, howsoever small, and each and every property, howsoever trifle, is also got distributed among a number of persons.
If I have it distributed only among the army and the present ‘claiments’ what would get the Muslims coming after the present generation’, he said. 43 12. 5%) of it in the way of Allah. Also out of the grain-crops, agricultural products and the cattle, one has to expend the Zakat share. 44 43 . vide Ahkam-ul-Quran by Al-Jassas al- Razi, Vol. : 3, p. 530. 39 40 This Zakat is a provision of utmost importance in the Islamic Order. It is, to put it in more precise terms, the third pillar of Islam. Its relevant principles and its virtues, which the Quran has pointed out to, are now the topic of our discussion.