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Additional info for The ''Letter of Love and Concord'': A Revised Diplomatic Edition with Historical and Textual Comments and English Translation (The Medieval Mediterranean)

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94 The Byzantine theologian Magister Theorianos also made a report on the discussions that were held at the catholical residence of H˙romklay. 95 It is evident that the two sides began discussing specific liturgical issues only after long theological discourses. These were liturgical changes that the Armenian Church had to undertake should it desire to conclude a full union with the Byzantine Church. The Byzantine side presented nine chapters which included questions of liturgical and theologi- 93 For the Syrian side, cfr for example, Weltecke , , mentioning a tendency of strengthening a benevolent relationship between various Christian peoples living in Northern Syria, including Armenians, ‘Franks’, Greeks and West Syrians; on SyrianArmenian cultural relations in the same context of a religiously tolerant atmosphere, cfr.

E. that of his niece Alis (the daughter of his deceased brother Ruben) to Raymond, the son of Prince Bohemund III of Antioch in . Raymond-Ruben, the issue of this marriage, was to inherit his grandfather’s title as the Prince of Antioch, and this would mean that de facto Levon would be the ruler of the Principality. However, when Bohemund III died (in ) his younger son, Bohemund IV challenged the young Raymond-Ruben and a long dispute, known as the Antiochene succession wars broke out. This would last from  till , ending, eventually, with an apparent victory of Levon’s party and the anointing of Raymond-Ruben as Prince of Antioch.

G. see the note above), the celebration of the Nativity and the Baptism in the same day also held a strong doctrinal symbolism, namely, it affirmed the unity of Christ’s two natures. To celebrate the two feasts separately would mean, for the Armenians, to divide the natures of the Saviour. Cfr Renoux Ibid. Here, as in the case of the Eucharistic wine and bread, the liturgical usage which originally did not necessarily stem from doctrinal considerations, was later linked to a doctrine that was believed too sacred to be altered.

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