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The Yogini’s Eye: accomplished creation to Buddhist Tantra, quantity I: Systemization and Interpretation introduces a brand new translation sequence, Classics of the Early Sakya, as a way to specialise in the wide literature of the Sakya Lamdre lineage of the Hevajra Tantra cycle of revelation. this primary quantity of advent is the earliest booklet of its sort and entire therapy of the subject material to were written, and initiated the scholarly learn of Tibetan Buddhist Tantra. next reports in all lineages have been outfitted at the starting place proven by means of this booklet. The Yogini’s Eye has served because the introductory textbook for the learn of Sakya Tantra consistently for over 800 years. Over the centuries, the textbook has been supplemented by means of a complete of fifteen commentaries and examine courses written by means of the main discovered students of the Sakya culture, together with Lama Dampa Sonam Gyaltsen (1312–1375), Yeshe Gyaltsen (1300’s–1406), Ngorchen Kunga Zangpo (1382–1450), Lowo Khenchen Sonam Lhundrup (1456–1532), Ngorchen Konchok Lhundrup (1497–1547), Amezhap Ngawang Kunga Sonam (1597–1659), and Dezhung Chopel Jamyang Kunga Namgyal (1880’s– mid-1950’s). this primary English variation comprises the interpretation of 13 of those research publications, apart from all repetitive sections, inserted into the unique ebook within the applicable context.

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Additional info for The Yogini's Eye: Comprehensive Introduction to Buddhist Tantra

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Brackets are used throughout the book to designate additional language inserted by the present translator that does not occur explicitly in the translated texts, but is implied and is necessary for inclusion both for clarification and coherence for the English reader and for proper English grammar. Text appearing in parentheses is a translation of the previous term(s), usually book titles. The objection/reply format is rarely explicitly identified as such wherever it frequently occurs in the original texts.

All except number 10 are known to currently be in existence. Page numbers refer to the sections of books that are specifically pertinent to The Yogini’s Eye. 1. rGyud-sde sPyi’i rNam-bzhag-dang rGyud-kyi mNgon-par rTogs-pa’i sTon-thun Sa-bcad (Topic Outline of the Comprehensive Introduction to Tantra and Direct Knowledge of Tantra) by Grags-pa rGyal-mtshan (Drakpa Gyaltsen, 1147-1216) in Sa-skya bKa’-’bum (Collected Writings of the Sakya), volume 6, pages 279-293. A topical outline imbedded in and extracted from the original text, thereby included in the translation.

Those that are nonrepetitive are included in this translation. 5. dPal Kye rDo-rje’i rGyud ‘Chad-pa’i sNgon-’gro rGyud-sde sPyi’i rNam-bzhag-la Nye-bar mKho-ba’i Legs-bshad rDo-rje-chang-gi gSung la Chos-rje dPal-gyi rGyal-mtshan-gyis Zin-bris-su mDzad-pa’i gSung-rab (An Especially Needed Good Explanation: Notes on Talks by Vajradhara [Ngorchen Kunga Zangpo, 1382-1456]. Written by Choje Pelgyi Gyaltsen on the General Classification of the Tantras, Preliminary Explanation for the Glorious Hevajra Tantra)57 edited by A-mes-zhabs Ngag-dbang Kun-dga’ bSod-nams (Amezhap Ngawang Kunga Sonam, 1597-1659) in Collected Writings, International Buddhist Academy Edition, volume 21, pages 1-82.

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