By Jean Allman, John Parker
For many Africanist historians, conventional faith is just a beginning element for measuring the historical impression of Christianity and Islam. In Tongnaab, Jean Allman and John Parker problem the excellence among culture and modernity via tracing the move and mutation of the strong Talensi god and ancestor shrine, Tongnaab, from the savanna of northern Ghana in the course of the forests and coastal plains of the south. utilizing a variety of written, oral, and iconographic assets, Allman and Parker discover the historic dynamics of cross-cultural non secular trust and perform. They demonstrate how Tongnaab has been intertwined with many issues and occasions in West African heritage -- the slave exchange, colonial conquest and rule, capitalist agriculture and mining, exertions migration, moving ethnicities, the creation of ethnographic wisdom, and the political initiatives that caused the trendy country country. This wealthy and unique ebook exhibits that indigenous faith has been at the guts of dramatic social and fiscal alterations stretching from the slave exchange to the vacationer trade.
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Additional resources for Tongnaab: The History of a West African God
42 Here we get a glimpse of the emergence of informal leadership from the ranks of Talensi society, based not on ascription but on the manipulation of scarce resources and kinship relations. This in turn created a tendency toward small-scale warfare over resources (or, in the eyes of colonial o‹cials, “raiding”), especially women and honor. ” Present-day informants recall tales of the danger their parents faced in moving about the countryside due to the constant threat of kidnapping and sale to passing slave caravans.
We also accessed important material in the archives of the kingdoms of Asante and Akyem Abuakwa: Manhyia Record O‹ce in Kumasi and the Akyem Abuakwa State Archives in Kibi. Both collections include an extensive array of correspondence and customary court records from the colonial period. Along with a range of local newspapers, they provide extraordinary detail on daily life and lend access, sometimes unmediated, to community debates over power and authority, good and evil, health and healing, witchcraft and anti-witchcraft.
Nash, the ﬁrst district commissioner of the Zuarungu District. For his time, Nash was an articulate and thoughtful observer of local African society. In a diary entry that could have come from the pages of Sir James Frazer’s The Golden Bough, Nash makes sense of indigenous religious belief and practice by locating the “abode of the Tonzugu fetish”—probably the particular Tongnaab bo’ar called Bonaab—in the context of classical antiquity: A pen of a Vergil would be required to describe it. So nearly does it assimilate to the grottoes he describes and in which the Sibyl utters her injunctions and awful mysterious oracles.