Download Trash-to-Treasure Papermaking: Make Your Own Recycled Paper by Arnold Grummer PDF

By Arnold Grummer

Rework unsolicited mail, newspapers, and outdated cell books into appealing home made paper in precisely mins! With an easy process that calls for just a blender and a few water, Trash-to-Treasure Papermaking indicates you the way to create targeted sheets in a number of shapes, shades, textures, and sizes. the right way to include your home made paper into different tasks that come with invites, certain books, paper bowls, and adorns. allow your creativity shine as you discover the thrill and straightforward paintings of papermaking. 

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Additional resources for Trash-to-Treasure Papermaking: Make Your Own Recycled Paper from Newspapers & Magazines, Can & Bottle Labels, Disgarded Gift Wrap, Old Phone Books, Junk Mail, Comic Books, and More

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8 Hans Castorp, in Thomas Mann’s novel The Magic Mountain, travels to a sanatorium high in the Swiss Alps to visit his cousin for three weeks, but stays for seven years. His waiting time is spent surviving the rarefied and extra mundane routine of daily life. 9 In psychological terms, a sense of self and social identity includes an understanding of where an individual fits into wider society. Manners and attitudes identify class differences, and dementia sufferers even into the final stages of the illness retain these.

Increasingly, it is an illness which is associated with a younger age group where it appears to follow a physical or mental trauma. I have in my mind vivid mental pictures of the suffering of a young soldier who, when dancing, suddenly stops, is rooted to the ground and cannot move. Only a few years before he had been on active service. The years in between have seen him pensioned out of the army, trying to adjust to a life where his limbs move unpredictably. His has low self-esteem because of a loss of fitness and libido.

But whereas we can understand this brutalising process in prisons and military bases, because it is based on what Foucault has identified as ‘punishment and control’,6 the context of the dementia sufferer is different. And because it is different it is more grotesque, because it is done gently and unconsciously, and regarded by the perpetrators as a kindness. At this point sociological explanations begin to fall apart, we are forced to sift through the images that come to mind, perhaps from Hieronymus Bosch or the concentration camps, or Kafka.

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